sc-voice/test/data/joy.txt

SuttaCentral Voice

Seeing the joy of those gods, Sakka, lord of gods, celebrated with these verses:
to fill me with a joy I never knew.
With that they bring happiness and joy to themselves, their parents, their children and partners, and their friends and colleagues. And they establish an uplifting teacher’s offering for ascetics and brahmins that’s conducive to heaven, ripens in happiness, and leads to heaven.
Seeing that the hindrances have been given up in them, joy springs up. Being joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, they feel bliss. And when blissful, the mind becomes immersed.
Feeling inspired, joy springs up. Being joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, one feels bliss. And when blissful, the mind becomes immersed.
Seeing the joy of those gods, Sakka, lord of gods, celebrated with these verses:
bringing them together with joy.
Feeling inspired, joy springs up. Being joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, one feels bliss. And when blissful, the mind becomes immersed.
he’d be filled with joy and happiness.
When the country is secured as a sanctuary, free of being harried and oppressed, the happy people, with joy in their hearts, dancing with children at their breast, will dwell as if their houses were wide open.’
Seeing that the hindrances have been given up in them, joy springs up. Being joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, they feel bliss. And when blissful, the mind becomes immersed.
Cast not away, because of some vain joy Of sense, the vaster happiness sublime, Lest like the finny carp thou gulp the hook, Only to find thyself for that foredone
Then, letting joy and blissful ease of mind Suffuse my body, seven days I sat, Ere stretching out cramped limbs I rose again. Was it not rent indeed, that muffling mist?”
To-day with shaven head, wrapt in my robe, I go forth on my daily round for food; And ’neath the spreading boughs of forest tree I sit, and Second-Jhana’s rapture win, Where reas’nings cease, and joy and ease remain.
Alone and self-disciplined, I’ll quickly enter the delightful forest, Which gives joy to meditators, And is frequented by rutting elephants.
Vaccha has tossed away What he built over many years. Sitting comfortably, uplifted with joy, He teaches this to householders.
A monk with much joy  In the Dhamma taught by the Buddha Would realise the peaceful state: The stilling of activities, bliss.
“Recollect the immeasurable Buddha! Confident, your body pervaded with rapture, You’ll always be full of joy.
Just as a fine thoroughbred Proceeds with ease, Tail and mane flying in the wind; So my days and nights  Proceed with ease, Full of spiritual joy.
Riches enable you to bring pleasure and joy to yourself; your mother and father; your children, partners, bondservants, workers, and staff; and your friends and colleagues; and to keep them all happy. And they enable you to establish an uplifting teacher’s offering for ascetics and brahmins that’s conducive to heaven, ripens in happiness, and leads to heaven.
‘May I feel joy!’
there are no such bad, unskillful qualities. Then that mendicant should meditate with rapture and joy, training day and night in skillful qualities.
A noble disciple whose mind is unswerving finds joy in the meaning and the teaching, and finds joy connected with the teaching.
‘May I feel joy!’
When there are regrets, one who has regrets has destroyed a vital condition for joy. 
When there are regrets, one who has regrets has destroyed a vital condition for joy.
As they recollect the Realized One, their mind becomes clear, joy arises, and mental corruptions are given up. 
When there are regrets, one who has regrets has destroyed a vital condition for joy.
live in the world full of joy.
When there are regrets, one who has regrets has destroyed a vital condition for joy. …
A noble disciple whose mind is unswerving finds joy in the meaning and the teaching, and finds joy connected with the teaching.
Furthermore, a mendicant loves the teachings and is a delight to converse with, being full of joy in the teaching and training.
Not seeing that faith in themselves, they don’t get the rapture and joy that faith brings.
When there are regrets, one who has regrets has destroyed a vital condition for joy.
“Joy is the purpose and benefit of having no regrets.”
Furthermore, a mendicant loves the teachings and is a delight to converse with, being full of joy in the teaching and training. …
then you become filled with joy and happiness.
“Sir, the night is getting late. It is the last watch of the night and dawn stirs, bringing joy to the night.
“Joy is the purpose and benefit of having no regrets.”
They love the teachings and are a delight to converse with, being full of joy in the teaching and training. 
78. Joy and Happiness
It’s hard to maintain seclusion and hard to find joy in it.
‘Is contentment often found in me or not? Is kind-heartedness often found in me or not? Is freedom from dullness and drowsiness often found in me or not? Is immersion often found in me or not? Is confidence often found in me or not? Is love often found in me or not? Is purity of mind often found in me or not? Is internal joy with the teaching found in me or not? Is internal serenity of heart found in me or not? Is the higher wisdom of discernment of principles found in me or not?’
uses legitimate means to give rise to joy
A noble disciple whose mind is unswerving finds joy in the meaning and the teaching, and finds joy connected with the teaching.
When there are regrets, one who has regrets has destroyed a vital condition for joy. 
Feeling inspired, joy springs up.
Furthermore, a mendicant loves the teachings and is a delight to converse with, being full of joy in the teaching and training.
Furthermore, a mendicant loves the teachings and is a delight to converse with, being full of joy in the teaching and training.
“Sir, Ānanda, we are laypeople who enjoy sensual pleasures. We like sensual pleasures, we love them and take joy in them.
It’s when a mendicant, when the teaching and training proclaimed by the Realized One are being taught, finds no joy in the meaning and the teaching, and finds no joy connected with the teaching.
there are no such bad, unskillful qualities. Then that mendicant should meditate with rapture and joy, training day and night in skillful qualities.
For our loved ones are a source of joy and happiness.”
Thinking, ‘I’m truthful,’ they find joy in the meaning and the teaching, and find joy connected with the teaching.
he’d be filled with joy and happiness.
the Saṅgha,’ they find joy in the meaning and the teaching, and find joy connected with the teaching.
“A joy he is, and a joy he seems!
It’s skillful, with happiness as its outcome and result.’ Then, Rāhula, you should live in rapture and joy because of this, training day and night in skillful qualities.
they haven’t fallen under the sway of wicked desires. Then they should meditate with rapture and joy, training day and night in skillful qualities. …
Seeing this, joy springs up. Being joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, they feel bliss. And when blissful, the mind becomes immersed in samādhi.
The strength of a person accomplished in view is that, when the teaching and training proclaimed by the Realized One are being taught, they find joy in the meaning and the teaching, and find joy connected with the teaching.
there was no such desire or greed or hate or delusion or repulsion in their heart, they should meditate with rapture and joy, training day and night in skillful qualities.
In the same way, wherever a sincere, capable mendicant might examine with wisdom the meaning of this exposition of the teaching they would only gain joy and clarity.
it brings me joy!
“But Master Gotama, remote lodgings in the wilderness and the forest are challenging. It’s hard to maintain seclusion and hard to find joy in it. 
It’s when a mendicant, when the teaching and training proclaimed by the Realized One are being taught, finds no joy in the meaning and the teaching, and finds no joy connected with the teaching.
Be full of joy, mendicants,
Rather, there are respectable persons of faith who are full of sublime joy and gladness.
Then joy and happiness did not leave him for a fortnight, or his parents for a week.
it brings me joy!
Joy springs up in them.
And when you’re full of joy,
“Mendicants, when a mendicant has three qualities they’re full of joy and happiness in the present life, and they have laid the groundwork for ending the defilements.
You should say: ‘Joy.’
When the mind is polluted, there’s no joy.
you are staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery we have no little happiness and joy, thinking that
As they do so, joy springs up.
Then right away Channa was filled with lofty rapture and joy:
When they live negligently, there’s no joy.
it brings me joy!