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hindu-devotional-texts

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Hand-curated, typed, authoritative Hindu devotional content — aartis, chalisas, kathas, stotras, mantras, ashtottaras & sahasranamas, Vedic suktas, daily prayers, puja vidhi, Navratri, tirthas, the festival/ekadashi calendar, and full scriptures (Bhagavad

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# `prayers/` — sources and verification notes Internal record of where each daily prayer (nitya karma) was sourced, the editorial normalisations applied, and the remaining soft spots. **Not** surfaced in any user-facing field; consumers must never display content from this file. ## What this module is Phase 10 — the short everyday shlokas a Hindu home altar uses around the day's rhythm (morning palm-darshana, earth-vandana, pre-meal grace, evening lamp, bedtime forgiveness) plus the two occasion-framing verses (a universal Ganesha invocation, a closing surrender). All are ancient, anonymous/public-domain shlokas in wide daily use. Schema: the `Prayer` type (a near-clone of `Mantra` — single Devanagari + IAST block, `occasion` tag, no mala `recommendedCount`). ## Verification protocol - The **Devanagari is the devotional item** and is the part held to the hard no-AI-content rule: every prayer's Devanagari traces to a citable source (below), never to model memory, and is cross-checked against ≥2 sources where the verse is not already carried (verified) elsewhere in this package. - The **IAST** is machine-generated from the Devanagari with `@indic-transliteration/sanscript` and **round-trip-verified** (Dev→IAST→Dev normalises back to the original) — the same bar the shipped Geeta IAST meets. Checked in `scripts/audit-verify.cjs`. Anusvāra is the project standard `ṃ`. - The **meaning** (en/hi) is a researched prose gloss on the kathas/puja footing — faithful to the verse and to the cited source's own meaning, but authored, so these ship at **draft** in the coverage tracker (like the researched kathas), not `verified`. A human reviewer pass against a printed nitya-karma / Gita Press prayer book is the outstanding debt. ## Editorial normalisation Devanagari **word-spacing and daṇḍa placement are editorial**, not textual — classical Sanskrit was written scriptio continua, and modern editions insert word-breaks by convention. We use standard scholarly spacing; the akshara (consonant/vowel/sandhi) stream matches the cited sources. Two specific notes: - **Karacharana Kritam**: the cited web sources (Sanskrit Documents, GreenMesg) print `करचरण कृतं` with a space inside what is a single compound; we write the standard solid compound `करचरणकृतं`. Same aksharas. - **Tvameva Mata**: rendered with anusvāra (`द्रविणं`, `सर्वं`) and `देवदेव` joined, the form in standard published editions; one cited source used a pada-final `म्` and a space (`द्रविणम् त्वमेव`, `देव देव`). Same phonemes. ## Per-prayer record ### `karagre-vasate-lakshmi` — morning (kara-darshana) The palm-darshana on waking. Devanagari cross-confirmed: **GreenMesg** (`karaagre_vasate_lakshmi`) and **Shlokam.org** (`karaagrevasate`). A ubiquitous traditional verse; no edition disagreement on wording. ### `samudra-vasane-devi` — bath / earth (bhumi-vandana) The pardon asked of the Earth on first treading her. Devanagari cross-confirmed: **Sanskrit Documents** (`marathi/misc/devi.html`) and the verse as quoted in multiple search-surfaced compilations. Standard wording, no variant of note. ### `brahmarpanam` — meal (pre-meal grace) Bhagavad Geeta **4.24 + 15.14**, recited together as the grace before eating. **Sourced from this package's own audited, round-trip-verified Geeta** (`src/scriptures/bhagavad-geeta.ts`) — strongest possible provenance — with the chapter-verse markers (`।।4.24।।`, `।।15.14।।`) dropped and the two verses joined. The Geeta English (Shri Purohit Swami, 1935, public-domain) underlies the gloss. ### `shubham-karoti-kalyanam` — evening (deepa-darshana) The lamp-lighting prayer. **Both** customary verses shipped (`शुभं करोति…` and `दीपज्योतिः परब्रह्म…`), as commonly recited together. Devanagari from **GreenMesg** (`shubham_karoti_kalyanam`); first verse cross-seen in many prayer compilations. ### `karacharana-kritam` — night (kshama-prarthana) The forgiveness plea to Shiva (Mahadeva/Shambhu) at the close of the day or of worship. Devanagari cross-confirmed: **Sanskrit Documents** (in the `allshlokawmean` commonly-recited collection) and **GreenMesg** (`shiva/kara_carana_kritam`). The two sources differ only in a pada-final nasal (`वापराधम्` vs `वापराधं`); we take `वापराधम्` (the SD form, and the standard pausa). `deity: 'shiva'`. A parallel Vishnu recension ends `…श्रीमन्नारायण नमोऽस्तु ते`; we ship the Shiva form, which is the one used as a standalone daily kshama. ### `vakratunda-mahakaya` — invocation (universal Ganesha vandana) **Sourced from this package's own `src/puja/ganesh.ts`** (the dhyana-avahana mantra), itself noted there as a ubiquitous invariant invocation verse. IAST identical to the puja module's (anusvāra `ṃ`). `deity: 'ganesha'`. ### `tvameva-mata` — closing (samarpana) The verse of total surrender. Appears in the **Pandava Gita** (`sa.wikisource.org/wiki/पाण्डव_गीता`) and in stotra/guru-stotra compilations; Devanagari cross-confirmed against **GreenMesg** (`tvameva_mata`). No deity slot — it addresses the divine as `देवदेव` (God of gods) and is used universally. ## Soft spots (open) 1. Human reviewer pass on the seven `meaning` glosses against a printed nitya-karma / Gita Press prayer book — would move the rows to `verified`. 2. Several of these verses have minor regional variants (extra closing lines, anusvāra/halanta choices). We ship the most widely-attested form and record the variants above; a Sanskritist could confirm the preferred recension.